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over-absorbed burden

  • 1 over-absorbed burden

    Универсальный англо-русский словарь > over-absorbed burden

  • 2 over-absorbed burden

    излишне начисленные накладные расходы; превышение начисленной суммы накладных расходов над фактической суммой

    Англо-русский словарь по экономике и финансам > over-absorbed burden

  • 3 over-absorbed burden

    English-russian dctionary of contemporary Economics > over-absorbed burden

  • 4 burden

    n
    1) бремя, нагрузка
    3) накладные расходы; косвенные издержки производства

    - absorbed burden
    - applied burden
    - crippling burden
    - debt burden
    - department burden
    - earned burden
    - economic burden
    - factory burden
    - finance burden
    - financial burden
    - financing burden
    - general burden
    - heavy burden
    - manufacturing burden
    - mortgage burden
    - over-absorbed burden
    - pension burden
    - property tax burden
    - super burden
    - tax burden
    - under-absorbed burden
    - unsustainable burden
    - burden of deductions into the budget
    - burden of external debt
    - burden of interest payments
    - burden of proof
    - burden of wasteful state expenditures
    - alleviate the burden of debt
    - assume the burden
    - bear a burden
    - bear the burden of proof of intentional wrong-doing
    - be a heavy burden
    - carry a burden
    - ease the debt service burden
    - lower the burden
    - share a burden
    - shoulder the burden

    English-russian dctionary of contemporary Economics > burden

  • 5 burden

    1) груз; бремя || обременять
    2) мор. груз; грузоподъёмность, регистровый тоннаж
    3) накладные расходы, косвенные издержки производства
    4) общие производственные затраты (напр. налоги, страхование)

    Англо-русский словарь по экономике и финансам > burden

  • 6 излишне начисленные накладные расходы

    Универсальный русско-английский словарь > излишне начисленные накладные расходы

  • 7 превышение начисленной суммы накладных расходов над фактической суммой

    Универсальный русско-английский словарь > превышение начисленной суммы накладных расходов над фактической суммой

  • 8 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 9 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

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